Showing posts with label theocracy. Show all posts
Showing posts with label theocracy. Show all posts

Wednesday, May 9, 2007

Tightening The Iranian Screw & Screwing The Iranian Economy

Who would have thought that Ahmedinejad himself, the Supreme Mouth of Iran, would turn out to be our best agent in the effort to effect regime change. I posted earlier that Iran's economy is bomb waiting to explode and Ahmedinejad's response, rather then economic reform, is to crack down throughout the country in the hopes of stopping the fuse from reaching the powder. Whose advising Mamoud anyway, the CIA? At any rate, now the Iranian author Amir Taheri weighs in on the topic to give us additional perspective:

For the past five weeks, President Mahmoud Ahmadinejad's Islamic Moral Brigades have been clashing with groups of young Iranians on the streets of Tehran and other major cities over the government's crackdown on "immodest dress." The crackdown is seen by many Iranians as another step toward an even more suffocating social atmosphere in the crisis-stricken country. Both Mr. Ahmadinejad and his mentor, the "Supreme Leader" Ayatollah Ali Khamenei, claim that the way young Iranians dress is the most immediate threat to their Islamist dystopia.

. . . While social issues continue to poison life in the Islamic Republic, it is economic issues that spell the most trouble for Mr. Ahmadinejad's struggling presidency.

Last week tens of thousands of angry workers, forming an illegal umbrella organization, flexed their muscles against President Ahmadinejad on International Labor Day in Tehran and a dozen provincial capitals. Marching through the capital's streets, the workers carried a coffin draped in black with the legend "Workers' Rights" inscribed on it. They shouted "No to slave labor! Yes, to freedom and dignity!"

Mr. Ahmadinejad centered his 2005 presidential campaign on a promise to "bring the country's oil money to every family's dinner table." After the election his position was boosted by a dramatic rise in oil prices, providing him with more than $100 million a day in state revenues.

And, yet, all official statistics show that, with inflation running around 18% and unemployment jumping to more than 30%, the average Iranian is worse off than three years ago. . . Under President Ahmadinejad . . . the growth rate has dropped to around 3%--and that despite rising oil revenues.

Because it controls the oil revenue, which comes in U.S. dollars, the Islamic state has a vested interest in a weak national currency. (It could get more rials for the same amount of dollars in the domestic market.) Mr. Ahmadinejad has tried to exploit that opportunity by printing an unprecedented quantity of rials. Economists in Tehran speak of "the torrent of worthless rials" that Mr. Ahmadinejad has used to finance his extravagant promises of poverty eradication. The result has been massive flights of capital, mostly into banks in Dubai, Malaysia and Austria. Ayatollah Mahmoud Shahroudi, the Islamic Chief Justice, claims that as much as $300 billion may have left the country since President Ahmadinejad was sworn in.

According to Abbas Abdi, a Tehran researcher and loyal critic of the regime, Iran is experiencing its worst economic crisis since the late 1970s. The effects of this are seen in the slowdown in real-estate prices--the first since 1997, even in Tehran's prime districts. Printing money and spending on a no-tomorrow basis are not the only reasons for the crisis. President

Ahmadinejad's entire economic philosophy seems to be designed to do more harm than good. The president's favorite catchword is "khodkafa'I" or "self sufficiency." To the horror of most Iranians, especially the millions connected with the bazaars, who regard trade as the noblest of pursuits, Mr. Ahmadinejad insists that the only way Iran can preserve its "Islamic purity" is to reduce dependence on foreign commerce.

"Whatever we can produce we should do ourselves," the president likes to say. "Even if what we produce is not as good, and more costly." His rationale goes something like this: The global economic system is a Jewish-Crusader conspiracy to keep Muslim nations in a position of weakness and dependency. Thus, Muslims would do better by relying on their own resources even if that means lower living standards.

One of President Ahmadinejad's first moves was to freeze a six-year-old policy designed to help the Islamic Republic become a member of the World Trade Organization; in his book the WTO is just another "Jewish-Crusader" invention to cement the inferior position of Muslim economies. . . .

Convinced that Islam is destined for a "clash of civilizations" against the "Infidel"--led by the U.S., of course--President Ahmadinejad is determined to preserve what he regards as the Islamic Republic's "independence." One of his favorite themes is the claim that, forced to choose between freedom and independence, good Muslims would prefer the latter.

Khodkafa'i has had catastrophic results on many sectors of the Iranian industry. Unable to reduce, let alone stop, imports of mass consumer goods (including almost half of the nation's food) controlled by powerful mullahs and Revolutionary Guard commanders, President Ahmadinejad has tightened import rules for a range of raw materials and spare parts needed by factories across the nation. The policy has already all but killed the once-buoyant textile industry, destroying tens of thousands of jobs. It has also affected hundreds of small and medium-size businesses that, in some cases, have been unable to pay their employees for months.

Mr. Ahmadinejad has also used khodkafa'i as an excuse to freeze a number of business deals aimed at preventing the collapse of Iran's aging and semi-derelict oil and gas fields. He has also vetoed foreign participation in building oil refineries, forcing the Islamic Republic to import more than 40% of the refined petroleum products consumed in Iran. The prospect of a prolonged duel with the U.N., and possible military clash with the U.S., has also hurt the Iranian economy in the past six months.

One result of the president's weird policy is the series of strikes that have continued in Tehran and at least 20 other major cities since last autumn. Last year, one major strike by transport workers in Tehran brought the city of 15 million to a standstill for several days. Right now tens of thousands of workers in industries as diverse as gas refining, paper and newsprint, automobile, and copper mining are on strike.

President Ahmadinejad, however, is determined to impose what looks like a North Korean model on the Iranian economy. He has already dissolved the Syndicate of Iranian Employers (SKI) as a capitalist cabal, and plans to replace it with a government-appointed body. He is also pushing a new Labor Code through the Islamic Majlis (parliament) to replace the existing one written with the help of the International Labor Organization in the 1960s and amended in 1991.

The proposed text abolishes most of the rights won by workers throughout the world as a result of decades of social struggle and political reform. President Ahmadinejad believes that Western-style trade unions and employers' associations have no place in a proper Islamic society where the state, representing the will of Allah, can keep the "community of the faithful" free of class struggle, a typical affliction of "Infidel" societies.

Mr. Ahmadinejad's next coup will likely be a major privatization scheme affecting more than 40 public corporations across the country. He has promised to help the employees buy up to 10% of the shares. The rest will go to rich mullahs and Revolutionary Guard officers and their business associates, using low interest loans from state-owned banks. By the time the scheme is ready, however, the Islamic Republic may be facing too deep an economic crisis for anyone--even greedy mullahs and corrupt Revolutionary Guardsmen--to want to invest even a borrowed rial there.
Read the entire story here. It warms the heart to see the Supreme Mouth in action.

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Tuesday, May 1, 2007

More Turmoil in Iran's Theocracy

There is more turmoil and political machinations taking place in Iran's theocracy as a plan is afoot to unseat the tough talking but largely ineffectual Ahmedinejad from power.

A grand coalition of anti-government forces is planning a second Iranian revolution via the ballot box to deny President Mahmoud Ahmadinejad another term in office and break the grip of what they call the "militia state" on public life and personal freedom.

Encouraged by recent successes in local elections, opposition factions, democracy activists, and pro-reform clerics say they will bring together progressive parties loyal to former president Mohammad Khatami with so-called pragmatic conservatives led by Ayatollah Hashemi Rafsanjani.

The alliance aims to exploit the president's deepening unpopularity, borne of high unemployment, rising inflation and a looming crisis over petrol prices and possible rationing to win control of the Majlis in general elections which are due within 10 months.

Parliament last week voted to curtail Mr Ahmadinejad's term by holding presidential and parliamentary elections simultaneously next year.

Though the move is likely to be vetoed by the hardline Guardian Council, it served notice of mounting disaffection in parliament.

But opposition spokesmen say their broader objective is to bring down the fundamentalist regime by democratic means, transform Iran into a "normal country", and obviate the need for any military or other US and western intervention. Rightwing political and religious forces, divided and dismayed by Mr Ahmadinejad's much-criticised performance, are already mobilising to meet the threat.

The movement amounts to the clearest sign yet within Iran that the country is by no means unified behind a president who has led it into confrontation with the west over the nuclear issue, while presiding over economic decline at home.

"The past two years have been a very bitter time for Iran," said Mohammad Atrianfar, a leading opposition figure with ties to Mr Rafsanjani, the former president now emerging as a likely future kingmaker in Iran.

"Ahmadinejad has done everything upside down - politics, economy, foreign policy - putting all our achievements at risk. He has done a lot of damage at home and abroad."

Mr Atrianfar said that a majority in the Majlis was now critical of the president and would certainly impeach him but for the support he enjoyed from the supreme leader, Ayatollah Ali Khamenei.

According to Ali Alavi of Siyasat-e Ruz newspaper, some 150 political activists, governors-general, former administration officials and dissident MPs drew up a coalition "victory strategy" at a secretive conference last month presided over by Mr Khatami.

The strategy envisaged "aggravation of the differences among the fundamentalists" and "constant criticism of Ahmadinejad" by "presenting a dark image of the country's affairs," Mr Alavi said.

Opposition sources said that a future reformist-pragmatist government would continue to maintain Iran's claim to nuclear energy and other "national rights" but would seek to settle disputes through talks.

Iran wanted a "normal" relationship with the rest of the world based on mutual respect, the opposition sources said.

In an oblique swipe at Mr Ahmadinejad, Mr Rafsanjani told the weekly Friday prayer meeting in Tehran that the nuclear issue should be settled by negotiations "conducted in a rational atmosphere".

Mr Atrianfar said the economy was the battleground on which Iran's political future would be decided.

The president has faced mounting criticism in recent weeks over high unemployment, especially among younger people, rising inflation and escalating housing costs.

Significantly, for a major oil producer, heavily subsidised petrol prices are due to rise next month, hitting poorer people hardest in a country with poor or non-existent public transport.

"They are playing with fire. Nobody wants to take responsibility for this. It's going to blow up in their faces," said Hussein Dirbaz, a resident of Narmak, the Tehran suburb where Mr Ahmadinejad was brought up.

In an unusual intervention, Grand Ayatollah Yusef Sa'anei, one of Iran's most respected Islamic scholars, has attacked Mr Ahmadinejad's government for failing to tackle social ills such as youth unemployment, drug addiction, and gender inequality.

In a rare interview with a western newspaper at his office in the holy city of Qom, Mr Sa'anei said: "The government should be at the service of the people. But it is putting too much pressure on the people.

"It bans newspapers, sends people to jail, segregates boys and the girls at the universities, makes noise about hijab."

A senior government official said the rising tide of criticism directed at Mr Ahmadinejad was unwarranted. "People say we don't care but that's not true. We've created more credit, more jobs.

"It's too soon to say [Ahmadinejad] has failed. It's too soon to say the reformists will win."

Observers claim that a power struggle is inevitable.

"A very big battle is coming. It's unavoidable," a western diplomat said. "There's a widening gulf between the two sides. There are profound divisions about which way Iran should go. It's going to get very rough."

The looming power struggle could decide whether Iran continues on a path of confrontation with the west or comes in from the cold, the diplomat said.
Read the enitre article here. While this highlights the ongoing problems in Iran, even if this plan succeeds, it promises at most be a band-aid on corrupt and hemmoraging economic and political systems that are likely unchangable absent another revolution that sweeps the clerics from power. As it stands now, regardless of how much some may want to reform the government, true power is held by the Supreme Guide and a few other clerics who wield veto power over any reforms and who have direct control over the instruments of power. The good news is that such a revolution is conceivable.

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Wednesday, March 21, 2007

Iran's Theocracy Driving Younger Generation to Secularism

Given time, many expect the Iranian theocracy to crumble. There are too many faultlines in the society - the economy, jobs, and indeed, there is a signficant waning in religiosity as Iranians, particularly younger Iranians, become cynical of their government. Indeed, it is the faultlines in Iranian society that augur most against attakcing Iran over the nuclear issue unless there is no other choice.

This is from an article today in the Boston Review:

Modern Iran has consistently wobbled between the dual and sometimes conflicting pillars that define it: Islam, and what is now euphemistically called Iran’s “pre-Islamic heritage.” As Iran struggles to emerge from the oppressive failures of its Islamic revolution, it has grown increasingly conscious of its roots.

Despite Iran’s reputation as the harbinger of Islamic revolution, the simple fact is that Iranians never wanted an Islamic state in the way Ayatollahs Ruhollah Khomeini and Ali Khamenei have forged it. Many Iranians welcomed the re-emergence of religion in Iran after the Shah’s relentless modernism, but few wanted or expected the clerics to grab control over people’s daily lives and government.

While in most Sunni Arab countries matters of religion and state have always been inextricable, Iran’s Shi‘ite society sought to separate them. Shi‘ite clerics traditionally belonged to three schools of political thought—“loyalists” who believed in cooperation with the state, “opposers” who exercised moral suasion on the political process from the outside, and “quietists” who advocated outright withdrawal from politics. Before Khomeini, the latter were the largest group.

Khomeini introduced a radically new principle into Shi‘ite Islam: velayat-e faqih (or direct rule by the most senior cleric, i.e., himself). This novel doctrine progressively alienated Iranians and created deep divisions within the clergy, as in the current rift between the hard-line clerics led by Iran’s current Supreme Leader Khamenei (the new beneficiary of velayat-e faqih) and the reformers led by President Hojjatoleslam (the rank just below Ayatollah) Mohammad Khatami.

It is this Shi‘ite tradition of interpretive Islam and political freedom that is causing Iranians to chafe under Khamenei’s velayat-e faqih and giving rise to political changes that could produce the first and most sustainable democracy in the Middle East.

“A loss of faith with the mullahs [in government] has led to a loss of faith in the religion,” says Azar Bharami, a lawyer and women’s rights activist in Tehran. “When the government does not respect the [line] between religion and state how can people?” Numerous surveys, including one by the magazine Asr-e Ma (“Our Era”), have shown that most Iranians under the age of 25—who make up 50 percent of the overall population—consider themselves agnostic. Many young Iranians are cynical, even derisive, about their religion. Epithets like “mad mullahs” and “this thing Islam” are not uncommon.

I do truly hope that the "mad mullahs" do not force the hand of the West before Iran's experiment in theocracy can crash of its own corrupt weight.

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