Since the attacks in Ridyah by al Qaeda a few years ago, and with the most recent foiled attack, the ruling House of Saud - whose foundational legitimacy is dependent on Wahhabi Islam - is nonetheless allowing ancilary attacks on the religion as they try to figure out how to defang the beast before it eats them. Thus, it appears we are seeing some leeway being given to those who would voice their grievances at odds with the domgma of Wahhabi Islam. These are excepts from articles on the treatment of women appearing this year in major Saudi newspapers:
Preachers Spread Distorted Notions About WomenRead the entire post here. And if you have not read it, do see this poem by Wujiha al-Huwaider.
Columnist Dr. Hasna Al-Quna'ir wrote in the Saudi daily Al-Riyadh: "Women are victims of [the preachers'] discourse... [which is intended to] condemn them and to prove them inferior [to men] in their piety and in their mental [abilities], [based on] a shameless distortion of the Prophet's hadith...
"Our TV channels are full of old and new preachers who convey their views directly to the public... Answering [viewers' questions], they burst with accusations against members of the [female] sex. They excite the viewers' emotions, entreating them to defend the virtues that the women corrupt...
"An example is the answer given by one of the preachers [to a viewer who asked] about consulting with his wife and seeking her advice. [The preacher told him]: Do not consult with her, for she is emotional and her opinions are not valid... As evidence, he cited the Prophet's hadith [which says]: 'a tribe that nominates a woman [as leader] will not succeed'... Many preachers refuse to acknowledge that this hadith... was uttered in [specific] historical circumstances and in a particular context. The Prophet never meant it as a ruling that applies to all women, in every place and at all times...
"Another preacher incited fathers, brothers and husbands against their daughters, sisters and wives, saying that a girl who is not beaten from an early age grows up to be a rebellious woman, difficult to control... This preacher [also] said that a woman who leaves her home without a veil is like [a woman] who goes out naked. He warned the Muslim women against wearing their abayas [a long gown] around their shoulders [instead of covering their heads as well], saying that this was the main reason that women are seduced and fall [into sin]... There was [a preacher] who warned women against shaking a man's hand, saying that, according to one of the sheiks, a woman who shakes the hand of a man that is not her husband is guilty of... 'adultery of the hand'...
"The question is why some Muslims have [developed] this dehumanizing view of women, which does not respect [the women's] humanity and honor. [This situation] stems from disregarding important factors... such as the historical circumstances and the specific context which formed the background for some of the religious laws and rules that [discriminate] against women. It also stems from the failure to distinguish between religious duties pertaining to rituals - which may be subject to absolute principles - and rules of behavior, which are controversial and are not subject to absolute laws, such as [the custom of] covering the face...
"This is what led to these distorted views and to the [development] of rigid thought patterns regarding women which are not open to debate, and which are accepted by the followers and students [of these preachers] who endorse extremist views. The woman is the victim of this insular culture, and her only salvation would be a reorganization of the cultural structure of [our] entire society."
Saudi Women Are Subject to Countless Prohibitions
Saudi columnist Fatima Al-Faqih examined the question of discrimination against women, trying to assess it in a detailed and objective manner. She wrote in the Saudi daily Al-Watan:
"Are Saudi women actually deprived [of their rights]? [They] are forbidden to drive, forbidden to travel without permission, forbidden to stay alone at a hotel without permission, forbidden to name their own children without [a man's] consent... forbidden to take out a passport without permission... forbidden to leave their homes without permission... forbidden to take a job without permission... forbidden to change the color of their abayas, forbidden to go to school or to the university without permission... forbidden to purchase shares or to open to a [bank] account in their children's name without permission.
"[A woman] is not allowed to expose her face in some cities of the kingdom... [She] is not allowed to marry without permission... not allowed to stay married if [one of] her male relatives decides that her husband's [tribal] lineage is inferior to hers... not allowed to sue for divorce without apologizing and paying a fine, not allowed to keep her children after the divorce, unless she gets permission... not allowed to hold a senior position in the private or public sectors, not allowed to vote or run for office... not allowed to travel alone with a chauffeur... not allowed to annoy her husband, and finally, a woman's voice is considered [a form of] defilement, and she is forbidden to speak in public, so that her affairs will remain shrouded in secrecy.
"A researcher [studying the limitations on women] would [probably] stop here, since the list is endless, and since he would conclude that whoever doubts the [injustice] inflicted on women either lacks awareness or derives some benefit from the discrimination. The damage [caused by this discrimination] is obvious, and the solution has been delayed, causing the problem to grow [even] more severe. There is need for immediate intervention in order to stop the deterioration." . . .
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